Angela Merici or Angela de Merici (21 March 1474 – 27 January 1540) was an Italian religious educator who is honored as a saint by the Catholic Church. She founded the Company of St. Ursula in 1535 in Brescia, in which women dedicated their lives to the service of the church through the education of girls. From this organization later sprang the monastic Order of Saint Ursula, whose nuns established places of prayer and learning throughout Europe and, later, worldwide, most notably in North America.
Anna Maria Taigi (29 May 1769 - 9 June 1837), born Anna Maria Giannetti, was an Italian Roman Catholic professed member from the Secular Trinitarians. She married Domenico Taigi, a brash and impulsive individual though devoted to his wife. Taigi experienced a series of ecstasies during her life and was reported to have heard the voices of God and Jesus Christ on several occasions. She became a Secular Trinitarian after experiencing a sudden religious conversion. That happened in the winter of 1790 at Saint Peter's Basilica when Taigi came into contact with a range of cardinals and luminaries, which included Vincent Strambi and the bishop Benedict Joseph Flaget.
The beatification process opened in 1863 under Pope Pius IX after she was titled as a Servant of God and Pope Benedict XV later beatified her in mid-1920.
The Church containing the relics of St Agatha of Sicily was recently vandalized and the ‘body’ desecrated by the vandals.
According to local reports, the vandals broke into the Church of St. Agatha al Collegio in Caltanissetta, Sicily, Italy where the relics of St Agatha is place.
Suspected men therefore vandalized the tabernacle.
They also stole some religious artifacts and depictions, broke hosts (Holy Communion ) and destroyed the depictions of the Virgin Mary at the alter.
Although the main body of St. Agatha was buried at the Church of the Abbey of St. Agatha in Catania, her relics is at Church of St. Agatha al Collegio in Caltanissetta which the Church dedicated to her is the one vandalized.
body of St Agatha of Sicily vandalised
St Agatha is one of the over 250 Saints of the Catholic Church whose body was preserved from decay.
Saints’ remains are said to have ‘incorrupt’ body after their bodies or a part of it showed no sign of decomposition.
However, two men have already been arrested in connection with the incident after some of the missing items were found in their possession.
The Catholic Church will be celebrating the feast day of St. Agatha on Feb. 5. She is the patron saint of breast cancer.
St. Agatha was born in Catania, Sicily. She died a martyr in 251. She is one of seven women memorialized in the cannon of the Mass.
Her legendary story tells us she was tortured for her faith. After being imprisoned in a brothel by Quintian, she was then sent to prison. When she persisted in the faith, she was tortured by having her breasts amputated. She was then martyred. During a vision she had of St. Peter, she was healed.
Because of this torture, she is considered the patron saint of breast cancer victims.
St. Agatha died while in prison. In art she is shown with her amputated breasts on a platter.
The following quotes are attributed to St. Agatha:
“My courage and my thought be so firmly founded upon the firm stone of Jesus Christ, that for no pain it may not be changed, your words be not wind, your promises be but rain, and your menaces be as rivers that pass, and how will that all these things hurtle at the fundament of my courage, yet for that it shall not move.”
Quote of St. Agatha
“Jesus Christ, Lord of all things! You see my heart, you know my desires. Possess all that I am — you alone. I am your sheep; make me worthy to overcome the devil.”
Quote of St. Agatha
Lord Jesus Christ, you created me, you watched over me from infancy,
kept my body from defilement, preserved me from love of the world,
made me able to withstand torture, and granted me the virtue of patience
in the midst of torments.
Prayer to Saint Agatha
O St. Agatha,
who withstood the unwelcome advances
from unwanted suitors,
and suffered pain and torture
for your devotion to Our Lord,
we celebrate your faith, dignity, and martyrdom.
Protect us against rape and other violations,
guard us against breast cancer
and other afflictions of women,
and inspire us to overcome adversity.
O St. Agatha, Virgin and Martyr,
mercifully grant that we who venerate your sacrifice,
Saint Sharbel (Charbel) Makhlūf, Priest, Hermit—Optional Memorial
1828–1898
Patron Saint of Lebanon
Canonized by Pope Paul VI on October 9, 1977
Liturgical Color: White
Yes, the kind of holiness practiced by Charbel Makhlouf is of great weight, not only for the glory of God, but for the vitality of the Church…Pastors are needed, who gather the people of God…We need theologians…evangelizers and missionaries…catechists…people who are directly dedicated to helping their brothers…But we also need people who offer themselves as victims for the salvation of the world, in a freely accepted penance, in an unceasing prayer of intercession…in a passionate search for the Absolute, testifying that God is worth worshiping and loving for himself. The lifestyle of these religious, of these monks, of these hermits is not offered to everyone as an imitable charisma; but in their pure state, in a radical way, they embody a spirit from which no faithful of Christ is exempt, they exercise a function which the Church cannot do without, they remind us of a salutary way for all. ~Pope Paul VI, Homily for the canonization of Saint Sharbel
Jousef Antoun Makhlouf was born in the village of Bekaa Kafra, North Lebanon. The youngest of five children, he was baptized into the Maronite Rite of the Catholic Church. The Makhlouf family lived in the highest mountain village in Lebanon and were peasant farmers. His father, who died when Jousef was only three, was a mule driver. After his father’s death, his mother remarried; his stepfather later was ordained a priest where he ministered at the local parish. It is the long-standing custom within the Maronite Catholic Church that married men may become priests.
From a young age, Jousef lived a holy and devout life. Two of his uncles were hermits, and Jousef was inspired by their example. As a youth, he tended the cattle and often spent long periods of prayer in the wilderness while his cattle grazed. He was especially devoted to the Blessed Virgin Mary and set up a shrine to her in a nearby cave. From an early age, he knew God was calling him to the priesthood and the monastic life, especially as a hermit.
MONASTERY OF OUR LADY OF ILIGE, MAYFOUK
In 1851, at the age of twenty-three, Jousef left his family, never to return, and entered the Monastery of Our Lady in Mayfouq, of the Maronite Catholic Church. His mother later wrote to him saying, “If you weren’t to be a good religious, I would say to you: Come back home. But I know now that the Lord wants you in His service. And in my pain at being separated from you, I say to him, resigned: May He bless you, my child.” As a newly professed monk, Jousef took the name Sharbel, after Saint Charbel the Martyr, a second century military officer who was martyred in Antioch during a persecution by the Roman Emperor Marcus Aurelius.
As a monk, Brother Sharbel longed to be a hermit and made the request to his superiors many times. For the first twenty-four years of his religious life, his superiors required that he live in community with the other monks. He was first transferred to the Monastery of Saint Maroun in Annaya where he professed his vows, was then sent to the Monastery of Saints Cyprian and Justina where he studied theology and philosophy, was ordained a priest in 1859 at the age of thirty-one, and returned to the Monastery of Saint Maroun where he remained for the next sixteen years.
Though some monks lived as hermits, that vocation was reserved for those who proved themselves capable of such solitude and asceticism. In 1875, at the age of forty-seven, Father Sharbel was given permission to enter the Hermitage of Saints Peter and Paul to live as a hermit after a miraculous event took place. Some of his fellow monks decided to play a prank on him, filling his oil lamp with water. When he returned to his cell, he took his water-filled lamp, lit it, and it burned. When the superiors heard about this, they inspected the lamp and found it to be filled with water. Unable to explain the miracle, the superiors saw it as a sign of his sanctity and agreed to permit him to become a hermit, according to his desire. He was sent to the Hermitage of Saints Peter and Paul where he spent the next twenty-three years in solitude, embracing a strict regime of daily prayer, manual work, and severe asceticism. In 1898, at the age of seventy, Brother Sharbel suffered a stroke while offering Mass and died eight days later on Christmas Eve. He was buried in the ground without a coffin, according to the custom of his order.
Though Saint Sharbel lived a life of extraordinary holiness, it wasn’t until after his death that his holiness became well-known beyond the walls of the monasteries. After his burial, light was seen shining forth from his grave. This phenomenon drew the attention of many villagers who braved the cold and snow to see this mysterious light. After four months, permission was granted by the Church authorities to exhume his body. To the wonderment of all, his body was found to be completely incorrupt. His skin and joints were like one who was sleeping, soft and flexible. He was cleaned of the dirt and mud from his gravesite and placed in a coffin in the monastery chapel. Then something else began to happen. Blood and sweat appeared to be coming forth from his pores, soaking his habit. It was so pronounced that his clothing needed to be changed twice a week. Finally, in 1927, his body was carefully examined by two physicians from Beiurut, placed in another coffin, and sealed in a tomb inside the monastery wall.
A little more than two decades later, a blood-like liquid was seen coming from the corner of the wall behind which Sharbel was buried. In the 1950’s, his tomb was opened three times. One of those times was broadcast on television and attended by high-ranking state officials, religious officials, medical doctors and scientists. In 1965 his body was found, once again, to be incorrupt and exuding the same blood and sweat. Finally, in 1976, the year before his canonization, his body was found to have finally decayed, only the bones remaining. Interestingly, the decay of Sharbel’s body coincided with the early days of the devastating civil war that broke out in Lebanon in 1975. In 1976, the Damour massacre took place. Palestinians attacked the Maronite Christian town. Many of Damour’s residents were killed in battle, massacred, or forced to flee.
Ever since Sharbel’s burial, those who have visited his grave have attributed many miracles to his intercession. This was especially the case in the 1950’s when he was found incorrupt after fifty years. At that time, the monks started to keep track of miraculous cures that were attributed to Father Sharbel’s intercession. Within two years, they had a list of more than twelve thousand reported cures. Devotion to him and his incorrupt body spread rapidly. The devotion, coupled with reports of numerous miracles, led to a new evangelization across Lebanon.
God uses us all in varied ways. Saint Sharbel was used after his death to evangelize Lebanon and beyond. In life, he was deeply united to God. He responded to his vocation as a hermit, living a life of daily penance, sacrifice, deep prayer, and humble service as a priest. As a result, he became one of the most influential saints of the past century. Saint Sharbel did great things for the simple reason that he prayed and followed the will of God. Each of us is capable of doing the same. Ponder God’s will for your life today and resolve to fulfill that mission without any hesitation. Doing so will enable our divine Lord to do great things through you in ways that you might not ever even know until Heaven.
Saint Rita of Cascia, Wife, Mother, Widow, Religious
c. 1386–1457
May 22—Optional Memorial
Liturgical Color: White
Patron Saint of abuse victims, sterility, difficult marriages, and impossible causes
She suffered for two spouses
Rita Lotti gave birth to her first son at the age of twelve. Fortunately the child was not born out of wedlock. Rita’s husband had been chosen for her by her parents, and they married when she was twelve. Throughout eighteen years of marriage, Rita endured her husband’s insults, physical abuse, and infidelity until the loathful man was stabbed to death by one of his many enemies. Rita pardoned her husband’s killers and impeded her two sons from avenging their father’s death. Marriage ends with death, so Rita was free after her husband’s passing to satisfy a holy desire of her youth and entered an Augustinian convent. The leadership of the local Augustinians was reluctant to admit Rita, however, because she was not a virgin. Despite wide precedence for widows entering religious life, Rita was compelled to wait a number of years before receiving the habit.
Rita was a model nun who lived to the fullest the spiritual requirements of her age. She was obedient, generously served the sick of the convent, and shared her wisdom of human nature, especially regarding marital distress, with the lay women who sought her out. Sister Rita was also devoted to prayer and meditated so deeply on the Passion of our Lord that she experienced a mini-stigmata. Instead of open wounds in her hands oozing blood, as Saint Francis and Saint Padre Pio displayed, a small wound appeared on Rita’s forehead. It was as if a thorn from Christ’s crown had penetrated the tightly wrapped flesh on her skull. There was no thorn visible, of course, just as no nails or spears pierced the bodies of other stigmatists. Rita’s wound refused to heal for a number of years. The unique statue, or image, showing a nun with a thorn stuck in her forehead is Saint Rita, making her one of the most easily identifiable people on the calendar of Catholic saints.
After Saint Rita died of natural causes, her body did not deteriorate. She was placed in an ornate tomb, her extraordinary holiness was attested to in writing, and healing miracles were petitioned for and soon granted through her intercession. These many cures led to Rita’s beatification in 1626 and her canonization in 1900. Leathery black skin still covers Saint Rita‘s habited body as she peacefully reposes in a glass coffin in her shrine in Cascia, Italy. She is invoked as a kind of female Saint Jude, a patroness of impossible causes, particularly those related to the difficult vocation of marriage.
Saint Rita was both a physical and a spiritual mother. She was a spouse of Christ—a perfect man, and of her husband—a flawed man. She knew intimately the vocation both to religious and to married life, giving her a certain status, or credibility, with both consecrated and married women, which few others saints enjoy. Rita’s dual vocation has given her a dual attraction, which is likely the cause of her fame and the continued devotion to her so many centuries after her death. In many ways, her life in the convent was not remarkable, except for the stigmata. There were surely many other nuns in Rita’s era and region whose virtue and prayerfulness stood out. Yet for reasons known to God alone and which are therefore sufficient, this nun, among so many others who brimmed with holiness, is still visited in her shrine, still invoked, and still thanked for the favors that she continues to rain down from her place in heaven.
